Talks on spiritual and philosophical topics, mostly related to the path of knowledge and Advaita Vedanta or Non-dualism. Subjects such as the consciousness, mind, reality, metaphysics and various ways to study these are discussed.
Gaudapada starts dismantling the belief that the waking state is real and dream state is unreal. Reading and discussion on the English translation of the Mandukya Karika by Gaudapada, which is a commentary on the Mandukya Upanishad.
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Why won't the illusions of worlds and bodies go away after awakening? Gaudapada also explains the meaning of the three letters in the AUM and the meaning of the silence after Aum. Reading and discussion on the English translation of the Mandukya Karika by Gaudapada, which is a commentary on the Mandukya Upanishad.
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We see here some secrets of Turiya revealed, and pointers on how to realise the Truth of Turiya. Reading and discussion on the English translation of the Mandukya Karika by Gaudapada, which is a commentary on the Mandukya Upanishad.
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Mandukya Upanishad's verse VII introduces Turiya and Gaudapada explains it. Shankar clarifies it and answers some objections. Reading and discussion on the English translation of the Mandukya Karika by Gaudapada, which is a commentary on the Mandukya Upanishad.
Note that some part of this talk was removed because of noisy mic and some parts still have some noise, but are audible.
Gaudapada explains the six verses of Mandukya, we try to correlate it with our experience with the help of Shankara. Reading and discussion on the English translation of the Mandukya Karika by Gaudapada, which is a commentary on the Mandukya Upanishad.
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Reading and discussion on the English translation of the Mandukya Karika by Gaudapada, which is a commentary on the Mandukya Upanishad. The books starts with Mandukya Upanishad verses I-VI which introduce the symbol Aum and the three states of consciousness, with a commentary by Shankara.
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Reading about the teachings of Ranjit Maharaj with commentary. Death is an illusion. Ignorance brings fear of death, and odd, irrational behaviour. Those who know death, know life. How long can you postpone the understanding of who you are? Death is knocking on your door. It is never too late to know, and that is our purpose for assuming a perishable form.
Reading about the teachings of Ranjit Maharaj with commentary. He gives us the key to eternal happiness. He feels that a teacher is necessary to progress quickly, and a bit of faith is initially needed, but in the end the teacher merges in you and knowledge replaces faith.
Reading about the teachings of Ranjit Maharaj with commentary. Zero is absolute, the emptiness without qualities, the only reality. Minds and thoughts are merely appearances in it. When there is no mind, reality is.
Reading about the teachings of Ranjit Maharaj with commentary. He holds the view that the body, ego and the world, all are illusory, unreal. He then states the implications of this understanding. Once we see the illusions, we are freed from the illusions and ignorance. The Reality, the Self shines forth.
This is the audio version of a reading session livestreamed on my YouTube channel recently. It has been edited slightly and cleaned up. Ranjit Maharaj was a Guru brother of Nisargdatta Maharaj and so his teachings contain the same flavour. In this part we learn about his views on reality or zero and the relation between knowledge and ignorance.
The text can be found here : https://www.inner-quest.org/Ranjit_Meeting.htm
In this concluding part of the series, we see the problem of spiritual progress and get a detailed summary of all of his teachings. Nisargadatta's philosophy is seen as a distilled form of Advaita or Nondualism. He presents this timeless knowledge in as pure form as possible and in a very direct way.
Is deep sleep my ultimate state, or my real nature? Is Nisargadatta a devotee or a gyani? What is suffering, who suffers? Why is it still there even after knowing what I essentially am?
There is no perceiver and no perceived, but only perceiving. This immediately leads us to unity, oneness. This destroys the doer. Intellect is an obstruction when used to find the absolute. There can be no re-birth. Nisargadatta discusses all these matters.
What is enlightenment? How to get it? Who gets enlightened? When does the seeking end? What are the implications of liberation? We know all these important answers as we proceed with the book.
This life is a practical joke happening in no space and no time. How did I get so involved in it? Was I born in some place at some time in the past? Or is it that a perception appeared in illusory space and time, which I mistook as myself?
Nisargadatta answers many interesting questions here, such as, the utility of spiritual knowledge in worldly life, origin of duality and illusory world, the root of ignorance, the meaning of awakening and how to achieve liberation instantly.
What was I before I was born? Nisargadatta reached the absolute by enquiring about this seemingly strange question. Here we see his train of thoughts. Absolute is, and everything else is a concept. What meaning remains, then, of this life? What should an individual do, when he knows that there is no individual?
What is whole seeing? What happens when we adopt a lifestyle which involves whole seeing every moment? Why is there a manifestation? Balsekar conveys the views of Nisargadatta on such questions.
What is unmanifest and manifest? Where does the world come from? What is the difference between awareness and consciousness? How to be the awareness? Balsekar explains the answers to these questions as given by Nisargadatta.
