Talks on spiritual and philosophical topics, mostly related to the path of knowledge and Advaita Vedanta or Non-dualism. Subjects such as the consciousness, mind, reality, metaphysics and various ways to study these are discussed.
Why does this world appear imperfect and why do we feel a need to improve it? Is there such a need? Who can fix it? Who is empowered to make a change here? What is the nature of such empowerment? Let us try to peel this very complex onion of Maya and the appearance of empowerment.
Part 2 of 2. Shunya and Self, what is the difference? Nirvikalp or Savikalp, which is better? What is the relation between the mind and death? How to explore the universal mind? Let us know the answers to these questions in detail.
Join the online Skype meetings.
Part 1 of 2. Shunya and Self, what is the difference? Nirvikalp or Savikalp, which is better? What is the relation between mind and death? How to explore the universal mind? Let us know the answers to these questions in detail.
Join the online Skype meetings.
What is creation? Who is the creator? How is it being created or was created? Who's will is this? If everything is being created by the mind then why is there a history or archaeological records? What is the nature of historical time? Let us dig out some answers for these fundamental questions and solve them for once and for all.
This is the audio version of a reading session livestreamed on my YouTube channel recently. It has been edited slightly and cleaned up. Ranjit Maharaj was a Guru brother of Nisargdatta Maharaj and so his teachings contain the same flavour. In this part we learn about his views on reality or zero and the relation between knowledge and ignorance.
The text can be found here : https://www.inner-quest.org/Ranjit_Meeting.htm
Many of our actions produce a residue on the universal memory. These manifest as bonds or debts, wherein we are trapped. A seeker realises this quickly and endeavours to break these bonds, tries to pay them off. What are these bonds? How to break free from them? Let us see.
We are having a dual experience. We experience the opposites. If there is perfection, there is also imperfection. Yet, I the existence is absolutely perfect. How is that possible? How can we call this existence perfect when all we see is imperfection? Isn't our struggle against this imperfection that we find around us? Let us explore our own experience, and find out if it is really perfect.
There are three ways to manage desires. Satiation or fulfillment is the first and most popular way. We discuss here the consequences of desire fulfillment. We discover something very important.
Desires are the cause of actions. Quality of our life depends on how we act, which depends on what we desire. So their study is of a great significance. What are desires and how many kinds are there? Lets see them in the first part of this series on desire management.
After realizing that there is no doer, a question is often asked - what should I do now? How to live this life? What is an ideal action? etc. It is paradoxical, how can you act when you are not the actor? The answer is surprisingly simple. That is what we discuss here.
Knowledge is just refined ignorance. A seeker gains knowledge, only to destroy it. Those who are bound to knowledge, do not progress much. Not knowing is of essence on the path of knowledge. This can be confusing and shocking, can seem paradoxical. Let us explore the truth, bliss and freedom that is not-knowing.
Logic is about true and false. A powerful and well developed ability of logic is a must for any truth seeker. A spiritual seeker is seeking the truth, and therefore, it is a logical necessity that he must sharpen this tool of the mind. How to do that? Is this only an intellectual exercise? What is the utility of logic?
If the consciousness is only one, if it is universal, why is my experience limited to this mind and body? Why can't everything become an objective experience at once? Why the experience is necessarily limited, although the experiencer is not? Let's introspect and find out.
The essence of I cannot be seen as an object. This puts the mind in a difficult position, which can know only objects. We see limitations of the mind or intellect immediately. We take the next step, and see the experience and the experiencer as two sides of the same coin, inseparable and an appearance in that which is not-two.
Who am I or what is my essence is the most important question one can ask. This is the Self Enquiry. This talk is an introduction to the enquiry and is meant for beginners. We define the essence as that which remains unchanged, and progressively eliminate all that is non-essential, changing and unnecessary. In this way we arrive at the real I.
The Self is the essence of that which I am. But is it really there?
The trick is to see without the filters of concepts and ideas. It is seen as just another concept, just another division, a creation of the mind. Let's explore and destroy the Self.
What are we seeking? What does a seeker want to achieve? Where will the spiritual path take you? Is there a destination? Is it an endless journey? What happens when you reach your destination?
Lets explore these questions and more.
The Maya is seen as not really there when the awakening dawns. Its play is seen as meaningless or purposeless. Since it is not there, the meaning and purpose is also not there. The ignorance is eternal, it just is. When the oneness is realized, the ignorance is also seen as illusory. The knowledge is a product of Maya, and hence it is illusory also. All knowledge is just refined ignorance. The One is beyond knowledge, beyond mind. Even though the knowledge arises out of Maya, it is effective in burning down the veil of Maya. In the end both Maya and knowledge disappear.
In this part of the series, we read, about the collective illusion of the universal mind, the Ishvara. We learn that some teachings are sugar coated and diluted to suit the level of evolution of a student. The teachings of a creator and a creation are some among many such skillful means to purify a mind and bring it to nondual wisdom. Finally we see that there is only one ignorance of one Self, and liberation of one mind brings an end to all ignorance there is.
In this part of the series, we read about the true nature of the existence, and how it is being veiled by the ignorance or Maya and instead an illusory existence is being projected. A false self is placed in this illusion which assumes a perishable form, is seen as the doer and enjoyer, and this ignorance becomes the cause of misery.
